04-12-2025, 03:06 PM
The problem isn't that I find this completely implausible; I will, in fine Voynich tradition, concede a great many things are possible. But once you set aside the---admittedly intriguing---linguistic evidence, there isn't much in the zodiac section to hang your hat on. Is there an attested Chinese tradition of representing the 24 solar terms with abstract circular diagrams? Does that tradition link them to the somewhat uncommon 12 zodiac sign divisions of the ecliptic? (Alternatively, can we link these pages to relevant divinatory traditions?) Would the Ming literati have considered this tradition among their most important, in line with the way you present the VMS scribe asking for the most important books? Without these links, I don't see what distinguishes this from a great many other things I've conceded are possible about this manuscript due to a lack of evidence to rule them out. So while that lack of evidence means I cannot definitively lay the Chinese Theory to rest, it also means that there is not much here besides just-so conjecture to carry it either. At the same time what I do see, namely the wrong zodiac, contraindicates an origin in the Sinosphere even if such an origin were definitively proved on other grounds.
It's worth demystifying where the inner animals come from to illuminate the likely coincidence here. If you track Jupiter year to year, it appears to move about 30 degrees around the ecliptic, or two solar terms; in practice it accrues about a third of a degree of error per year, but this is neglected in this system and we shall too. If it is after the first term in year 1, it will be after the third term in year 2, and the fifth in year 3. You can assign the zodiac animals this way; rabbit, dragon, snake, and so on. This gives a superficial resemblance to the Babylonian zodiac, but both the derivation and practice are quite different.
Now, I know what you're going to have me do. I'm going to be asked to imagine a fictional story where this superficial resemblance is seized on by a Voynich artist. But none of that is in evidence! It is inherently problematic for the Chinese Theory that it requires a just-so story to explain away the mismatch here, first because it's pure speculation and then again because it's a plain admission that inconvenient parts of the manuscript must be speculated away. The actual premise of your argument here is that the manuscript is, at least in part, not copied from Chinese sources. I think that should bear on how we evaluate the hypothesis that there may be Chinese underpinnings to the less certain parts, and not favorably.
It's worth demystifying where the inner animals come from to illuminate the likely coincidence here. If you track Jupiter year to year, it appears to move about 30 degrees around the ecliptic, or two solar terms; in practice it accrues about a third of a degree of error per year, but this is neglected in this system and we shall too. If it is after the first term in year 1, it will be after the third term in year 2, and the fifth in year 3. You can assign the zodiac animals this way; rabbit, dragon, snake, and so on. This gives a superficial resemblance to the Babylonian zodiac, but both the derivation and practice are quite different.
Now, I know what you're going to have me do. I'm going to be asked to imagine a fictional story where this superficial resemblance is seized on by a Voynich artist. But none of that is in evidence! It is inherently problematic for the Chinese Theory that it requires a just-so story to explain away the mismatch here, first because it's pure speculation and then again because it's a plain admission that inconvenient parts of the manuscript must be speculated away. The actual premise of your argument here is that the manuscript is, at least in part, not copied from Chinese sources. I think that should bear on how we evaluate the hypothesis that there may be Chinese underpinnings to the less certain parts, and not favorably.
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