Hi!
I was silent quite a long time concerning my theory and my attempts of deciphering, but I just had a lack of time and, mostly, spent my free time experimenting exactly with decipherment. The main aim was minimizing of letter values for the certain Voynich characters. In general, I’ve made some changes, which must reduce the quantity of interpretations for every word, but I still can’t achieve the result: one character – one value.
While I keep experimenting with changing of values and am going to do this at a later date, I want to share my result right now. Maybe, the number of new Latin theories provoke me, or, perhaps - JKP, who mentioned my work in the friendly tone (thank you, JKP – I keep rationalize my theory, as well, find explanations for some Voynich phenomenons), anyway, I want you to see and read my interpretation of the You are not allowed to view links. Register or Login to view. (as usual, it was the accident choice).
At first, I need to make some points:
1) due to You are not allowed to view links. Register or Login to view., I think q is a null character, as well, during my studying I came to conclusion that y inside of a word is just a null character;
2) my earlier interpretation of iin (-torum, -turum, etc.) likely was wrong as it adds ends with m, together with y, which is –um/-am/-em in my interpretation, they make up too big percentage of the letter m in the end of a word. I can’t say that it is correct now, but it looks nicer, at least, statistically;
3) I can’t change the percentage of y, I only suppose that some of them represent the conjunction –que, but they are not too much;
4) as earlier, this deciphering is not strict and not exact, words still can be interpreted in a few variants (not all of them), therefore, of course, it is in some measure subjective. I can’t explain it for sure, only a couple suppositions: there was a special dictionary, based on the mentioned word construction, therefore every Voynich word stands for a separate certain word in Latin language (for example, tchor is always minor and nothing else, but munera may be teor, etc.);
5) spaces are often unclear, so there is still a problem with identifying of a separate word and a space itself;
6) I tried to be grammatically correct as much as I can, so I composed sentences, choose needed words in accordance with the main rules and context. As usual, my interpreted text doesn’t relate to the images at all, but I hope, it will be interesting or, at least, amusing.
Every line of the text is represented in four variants:
1. Voynich version in EVA font.
2. Latin interpretation.
3. English translation.
4. Russian translation.
Either, English and Russian versions are rough due to my level of knowledge of Latin, but I tried to keep words of a line in the same line and in the most resembling sequence as much as it is possible in these languages.
f3v.
koaiin cphor qotoy sha ckhol ykoaiin s oly
cordis vigor omnem vero agens concordis est, osque
The energy of heart that truly moves everything is harmonious, so I
Энергия сердца, поистине все движущая - гармонична, а потому речь
daiidy qoteeol okchor okor olytol dol dar
traductum Numinis loquor, lagor osumens? tenus teretur
speak the passed speech of consent/will, until the weakening ailment terminates.
Божьей воли/согласия переданную произношу, пока недуг истощающий не прекратится
oko-m cho l shol seees chom cheeykam okai
negotio/logo-Dio, eo se venis suis initio aegrotio nigrata/lacerata
hardly/with this word of God, until an darkening/agonizing illness with itself and its properties /veins
С трудом/Cловом Божим тем, до тех пор, пока своими жилами/свойствами изначально болезнь тяжкая/погруженная во тьму
qodar ees eey kcheol okal do r chear een
nutritur, has jam caelis nigris do pro aurora-viva/viae?,
is healed/nourished?, now/at once with the dark heavens, I give them for shining aurora?
исцеляется/питается?. теперь/тотчас небесами черными отдаю их перед горящей утренней зарей?
ychear o-tchal chor eear ckhy
convertor in-paris?/in puris? alere ardore aquam,
I turn in equal/equally to impregnate water with the heat,
обращаю[сь?] наравне? насытить жаром воду,
or cheor kor chodaly chom
[et] ore valere cor intrusum initio.
a heart placed inside at the beginning to be strong with the speech.
чтобы с помощью речи сердце/душа помещенное внутрь от природы оздоровилось.
tchor otcham chor cfham* s
minor obiratio aliter aegrotio est,
The least/Lesser anger, otherwise, is an illness
Меньшая злоба, в противном случае - это болезнь.
ykchy kchom chor chekeol oka
concium, cantio aliter/alior[sum] vacans, niger
a sermon/a relation, a song, in other words/otherwise, [in?] useless [and] terrible (dark)
проповедь, песнь, иначе, [в?] бесполезное (и) темное
ytcheear okeol cthodoaly cho r cthy
cambiaretur oculis. ****dorsum? (abeo-deorsum?) eo per humum
could be changed. By eyes I percolate-down, go through the earth
превратилась бы. Для глаз/Глазами проникаю-вниз, иду сквозь землю
o-chos daiin qokshol daiim chol okary
in-aliis tratis loquelis trajicio? ens nigrorum (lacerorum)
in another flows, by speeches, I redirect the essence of darkness???
в иных потоках речами я перенаправляю сущность мрачностей?
sho shockho ckhy tchor chodaiin chom
velo valvicula aquam munire (minare), alteratis?, initio
I close the water with the gate to lead/strenthen by changes, by origin.
закрываю/обвиваю оболочкой/воротами воду, чтобы вести/укрепить изменениями, зарождением.
o sh chodair ytchy tchor kcham s
In ea? alteratura cambium minor curatio est.
In that changing [thing?] the exchange/tranformatio is the least concern.
В тех изменяющих изменение/обмен – это меньшая забота.
shar shkaiin qokchy yty cthal chky
Orare aegrotis logium (nocuum, licium, nequam, liquum), commum (campam, campum, culpam) amaris agam.
I will tend to hand the word of God/prophecy for sick, lamentation - for sorrowful.
Я буду стремиться/Я постараюсь донести больным слово Божье/пророчество, скорбящим – песнь плача.
dain sheam ykeam
tratae/tritae: avertio [et] concuratio.
persistent: rejectio [&] concern.
непрерывные: отвержение и забота
….
cfham* - this word contains f with a little second loop, therefore I'm not sure whether it is f or p, in the first case it can be read as "apertio" or "vibratio".
lagor – a version of languor
osumens – obsumens
logo Dio – logo Dei or logo divo
aegrotio – aegrotatio, aegror (v.l.)
concium, concio – concilium, contio ( sermon)
tritus – in some cases means vetustus, senex, antiques
tratus – tractus, trattus (It.)
valvicula – foris, operimentum, custos (M. Lat.)
logiam (logia or logium, logion) – oraculum: “divine revelation”, “logos Dei” (Septuagint), (literally, from ancient Greek verb legein "to speak")
commum (commus) – lamentatio, planctus (from Greek kommos “beating”)
avertio – a version of aversio
concuratio – curatio
My updated list of the Voynich characters with their meanings
ch, c, h, e (ee, eee, eeee) – all vowels, besides "o", also "v" (as a vowel as a consonant): a, e, i, j, v
sh – a combination of two vowels and combinations with "v": ae, av, ai, ea, ee, ei, ev, va, ve, vi, vu etc.
d – t(e), d(e)
y – prefix: com-, cam-, cum-, con-, col-; ending: -um, -am, -em, -im; conjunction: -que (sometimes); separately - cum, possibly, ad (with accusative); inside of the word – null character
l – s; separately: se
s – at the beginning and inside of a word: f, s; ending: -is, -es, -as; separately: est
a – r(*)
o – o, n(*), l(*)
r – tur, tor[e], dor[e], ter, tione
R – r(*), sometimes - or, ar ; separately: pro (with ablative), per (with accusative)
t, f – m(e), p(e), pp, b(e)
k, p – c(e), g(e), q
cth, cfh – ligatures: (*)m(*), (**)m, (*)p(*), (*)b(*) etc.
ckh, cph – ligatures: (*)c(*), (**)c, (*)g(*), (*)qu etc.
m – -tio, -dio
iin - -tis, -dis, -tus, -dus
in - -ta[e]?
i – ti, di, tu, du, ta, da
ii – tic, dic, tuc, duc (previously)
n - ?
g - ?
q – null character
I was silent quite a long time concerning my theory and my attempts of deciphering, but I just had a lack of time and, mostly, spent my free time experimenting exactly with decipherment. The main aim was minimizing of letter values for the certain Voynich characters. In general, I’ve made some changes, which must reduce the quantity of interpretations for every word, but I still can’t achieve the result: one character – one value.
While I keep experimenting with changing of values and am going to do this at a later date, I want to share my result right now. Maybe, the number of new Latin theories provoke me, or, perhaps - JKP, who mentioned my work in the friendly tone (thank you, JKP – I keep rationalize my theory, as well, find explanations for some Voynich phenomenons), anyway, I want you to see and read my interpretation of the You are not allowed to view links. Register or Login to view. (as usual, it was the accident choice).
At first, I need to make some points:
1) due to You are not allowed to view links. Register or Login to view., I think q is a null character, as well, during my studying I came to conclusion that y inside of a word is just a null character;
2) my earlier interpretation of iin (-torum, -turum, etc.) likely was wrong as it adds ends with m, together with y, which is –um/-am/-em in my interpretation, they make up too big percentage of the letter m in the end of a word. I can’t say that it is correct now, but it looks nicer, at least, statistically;
3) I can’t change the percentage of y, I only suppose that some of them represent the conjunction –que, but they are not too much;
4) as earlier, this deciphering is not strict and not exact, words still can be interpreted in a few variants (not all of them), therefore, of course, it is in some measure subjective. I can’t explain it for sure, only a couple suppositions: there was a special dictionary, based on the mentioned word construction, therefore every Voynich word stands for a separate certain word in Latin language (for example, tchor is always minor and nothing else, but munera may be teor, etc.);
5) spaces are often unclear, so there is still a problem with identifying of a separate word and a space itself;
6) I tried to be grammatically correct as much as I can, so I composed sentences, choose needed words in accordance with the main rules and context. As usual, my interpreted text doesn’t relate to the images at all, but I hope, it will be interesting or, at least, amusing.
Every line of the text is represented in four variants:
1. Voynich version in EVA font.
2. Latin interpretation.
3. English translation.
4. Russian translation.
Either, English and Russian versions are rough due to my level of knowledge of Latin, but I tried to keep words of a line in the same line and in the most resembling sequence as much as it is possible in these languages.
f3v.
koaiin cphor qotoy sha ckhol ykoaiin s oly
cordis vigor omnem vero agens concordis est, osque
The energy of heart that truly moves everything is harmonious, so I
Энергия сердца, поистине все движущая - гармонична, а потому речь
daiidy qoteeol okchor okor olytol dol dar
traductum Numinis loquor, lagor osumens? tenus teretur
speak the passed speech of consent/will, until the weakening ailment terminates.
Божьей воли/согласия переданную произношу, пока недуг истощающий не прекратится
oko-m cho l shol seees chom cheeykam okai
negotio/logo-Dio, eo se venis suis initio aegrotio nigrata/lacerata
hardly/with this word of God, until an darkening/agonizing illness with itself and its properties /veins
С трудом/Cловом Божим тем, до тех пор, пока своими жилами/свойствами изначально болезнь тяжкая/погруженная во тьму
qodar ees eey kcheol okal do r chear een
nutritur, has jam caelis nigris do pro aurora-viva/viae?,
is healed/nourished?, now/at once with the dark heavens, I give them for shining aurora?
исцеляется/питается?. теперь/тотчас небесами черными отдаю их перед горящей утренней зарей?
ychear o-tchal chor eear ckhy
convertor in-paris?/in puris? alere ardore aquam,
I turn in equal/equally to impregnate water with the heat,
обращаю[сь?] наравне? насытить жаром воду,
or cheor kor chodaly chom
[et] ore valere cor intrusum initio.
a heart placed inside at the beginning to be strong with the speech.
чтобы с помощью речи сердце/душа помещенное внутрь от природы оздоровилось.
tchor otcham chor cfham* s
minor obiratio aliter aegrotio est,
The least/Lesser anger, otherwise, is an illness
Меньшая злоба, в противном случае - это болезнь.
ykchy kchom chor chekeol oka
concium, cantio aliter/alior[sum] vacans, niger
a sermon/a relation, a song, in other words/otherwise, [in?] useless [and] terrible (dark)
проповедь, песнь, иначе, [в?] бесполезное (и) темное
ytcheear okeol cthodoaly cho r cthy
cambiaretur oculis. ****dorsum? (abeo-deorsum?) eo per humum
could be changed. By eyes I percolate-down, go through the earth
превратилась бы. Для глаз/Глазами проникаю-вниз, иду сквозь землю
o-chos daiin qokshol daiim chol okary
in-aliis tratis loquelis trajicio? ens nigrorum (lacerorum)
in another flows, by speeches, I redirect the essence of darkness???
в иных потоках речами я перенаправляю сущность мрачностей?
sho shockho ckhy tchor chodaiin chom
velo valvicula aquam munire (minare), alteratis?, initio
I close the water with the gate to lead/strenthen by changes, by origin.
закрываю/обвиваю оболочкой/воротами воду, чтобы вести/укрепить изменениями, зарождением.
o sh chodair ytchy tchor kcham s
In ea? alteratura cambium minor curatio est.
In that changing [thing?] the exchange/tranformatio is the least concern.
В тех изменяющих изменение/обмен – это меньшая забота.
shar shkaiin qokchy yty cthal chky
Orare aegrotis logium (nocuum, licium, nequam, liquum), commum (campam, campum, culpam) amaris agam.
I will tend to hand the word of God/prophecy for sick, lamentation - for sorrowful.
Я буду стремиться/Я постараюсь донести больным слово Божье/пророчество, скорбящим – песнь плача.
dain sheam ykeam
tratae/tritae: avertio [et] concuratio.
persistent: rejectio [&] concern.
непрерывные: отвержение и забота
….
cfham* - this word contains f with a little second loop, therefore I'm not sure whether it is f or p, in the first case it can be read as "apertio" or "vibratio".
lagor – a version of languor
osumens – obsumens
logo Dio – logo Dei or logo divo
aegrotio – aegrotatio, aegror (v.l.)
concium, concio – concilium, contio ( sermon)
tritus – in some cases means vetustus, senex, antiques
tratus – tractus, trattus (It.)
valvicula – foris, operimentum, custos (M. Lat.)
logiam (logia or logium, logion) – oraculum: “divine revelation”, “logos Dei” (Septuagint), (literally, from ancient Greek verb legein "to speak")
commum (commus) – lamentatio, planctus (from Greek kommos “beating”)
avertio – a version of aversio
concuratio – curatio
My updated list of the Voynich characters with their meanings
ch, c, h, e (ee, eee, eeee) – all vowels, besides "o", also "v" (as a vowel as a consonant): a, e, i, j, v
sh – a combination of two vowels and combinations with "v": ae, av, ai, ea, ee, ei, ev, va, ve, vi, vu etc.
d – t(e), d(e)
y – prefix: com-, cam-, cum-, con-, col-; ending: -um, -am, -em, -im; conjunction: -que (sometimes); separately - cum, possibly, ad (with accusative); inside of the word – null character
l – s; separately: se
s – at the beginning and inside of a word: f, s; ending: -is, -es, -as; separately: est
a – r(*)
o – o, n(*), l(*)
r – tur, tor[e], dor[e], ter, tione
R – r(*), sometimes - or, ar ; separately: pro (with ablative), per (with accusative)
t, f – m(e), p(e), pp, b(e)
k, p – c(e), g(e), q
cth, cfh – ligatures: (*)m(*), (**)m, (*)p(*), (*)b(*) etc.
ckh, cph – ligatures: (*)c(*), (**)c, (*)g(*), (*)qu etc.
m – -tio, -dio
iin - -tis, -dis, -tus, -dus
in - -ta[e]?
i – ti, di, tu, du, ta, da
ii – tic, dic, tuc, duc (previously)
n - ?
g - ?
q – null character