02-05-2024, 11:14 PM
(02-05-2024, 07:26 PM)ReneZ Wrote: You are not allowed to view links. Register or Login to view.Edit, just to add a brief summary.
Imagine a 1911 faker who wants to create a fake letter by Johannes Marcus Marci.
What handwriting should he use? If he was really good, and had a lot of time to research, he might be able to find some original Marci handwriting that he could copy.
How could he come up with a handwriting that matches the handwriting of a real letter that only surfaced in 1930, and was not by Marci but by a friend to whom he dictated?
Well that is an easy one to answer: Your claim over the years that the Carteggio was "under lock and seal", and on this thread you wrote something a bit different, but essentially that there was no way for Voynich to have had access to the letters, at all, has never been proven by you. This seems to be entirely speculative, and is the only thing against the possibility Voynich knew of the letters, and could have had access to them.
Years ago I was also told that even the Jesuits didn't have access to the Letters, but on this thread... maybe elsewhere, too, I don't know... you say that it was only Jesuits until "after 1930".
But here's the thing: For over a dozen years... maybe over 15?... I have asked for proof of this, and you never have shown this. Yet you state it as a fact that Wilfrid would have had no access to the letters. Although part of the argument, years ago, was that he didn't know enough Latin to read them, which is of course irrelevent. Another claim was that the shear number of them would have made it impossible to know what was in them... it would have taken too long.
I sense that the reference you found which changed much of this was the same one I have referenced... some account of a Jesuit scholar studying the letters and writing something about them. Then is went from no one could have seen it, to only "non-Jesuits".
In other words, the goal posts move as we find out more, but you never tell us why you know, as a fact, that Wilfrid could not have seen the letters.
Lacking such proof, it is important to relate the true situation with the Jesuits, and Strickland, and the Villa Mondragone: It was an active college, and even a summer residence for various Jesuits. It was also a tourist attraction. And Strickland, who eventually ran the place, had attended there, his brothers had, also, and I believe he even taught there. Strickland was of course friends with Voynich, and Voynich even says he was the one who facilitated the sale... or like that, not in front of me.
Point being, rather than not having access to the letters, it is perfectly plausible, under the actual known circumstances, for the information about missing Baresh Manuscript, with the stars and unknown script and all that... to have been passed along to Voynich, maybe through Strickland. Maybe from a research work by a Jesuit. Perhaps directly from Strickland's interest in the letters.
So you ask us to, "Imagine a 1911 faker who wants to create a fake letter by Johannes Marcus Marci."
OK: Strickland learns, through a Jesuit professor, or because he was poking around in the letters, that they mention an amazing book, which was sent to Kircher eventually. Next time he speaks with Wilfrid... who would go to the Continent to ferret around for books... maybe Wilfrid stopped by the Mondragone? Not unlikely, given their friendship. Or maybe Strickland wrote to him, to tell him of the Baresch manuscript, and the Carteggio. And Strickland simply tells Wilfrid of this lead, to a book, in the letters. And then was even shown the letters, himself... so he could try to track down this very interesting and possibly valuable book. You know, just like Wilfrid was known to do, it was what we all admit he was good at.
We have the connections, we have the interest, we have the timing, we have the (now admitted, by you) Jesuit access to them. And we all can be pretty sure all things Kircher were of paramount interest and importance to them.
Yes this is one of many speculative, but also entirely plausible ways, this could have all transpired. Against the open and reasonable possibility, barring it, is you saying "lock and seal", but never showing the evidence this was every actually the case. It is, from what I can tell, pure speculation on your part, and not, from what I can see, based on the real situation we actually know of.
Rich.
EDIT TO ADD: You gave a parameter of 1911, I don't accept that. My timeline would suggest that Wilfrid became aware of the Letters sometime around 1907 to 1910.
EDITED AGAIN TO CORRECT: my line stating Rene's position on Jesuit access to the Carteggio