29-08-2023, 08:19 PM
Hi, there,
I have examined the Nahuatl theory after I read an article by Austrian researcher Mila Deacon (unrelated to the Voynich Manscript) in which she is claiming that there are many Nahuatl words similar to the ancient Wendish/Illyrian language, such as, particularly the ancient names for the weapons. Another researcher, unrelated to Voynich or M. Deacon, found the similarity in the shields of Nahuatl warriors from Codex Florentine to the Spartan shield with Lambda sign, Illyrian shield with five circles, and Illyrian shield with two birds (depicted in the belt buckle in 230 BC). I was particularly interested in the word KAČA which is a unique Slovenian/Illyrian word for a snake, and my research led me to the KACHY people and snake worshippers in Central America. This is very interesting, because the Illyrians and Liburnians were known as snake worshippers. Even today, there are many legends about good white snakes guarding the treasure.
Also, in the region of ancient Liburnia (east coast of Northern Adriatic), the ancient legends have been preserved about the sailors travelled to far away places where the red-skinned kings were sitting on the golden thrones, stayed there for a long time and when they came back, they were not recognized. These legend could have originated by the Liburnian sailors who took part in the Cabot's or Columbus' expedition to North America. They might even be older, from the times when Liburnians dominated the Mediterranian Sea, or ancient Phonicians. Or from the time when Scythian Roman general Aeticus Istriotes had explored distant places he apparently described in his diary, which some believe was translated by St. Jerome, a native of Illyria. His travelogue was mentioned by Isidor of Seville.
By the way, when the translation sounds too good to be true,
Whatever the case, there is no telling when the sunflower was first transplanted to Europe. I find it mentioned in the Slovenian Illyrian dictionary of 1649, where it is listed as CVJET SUNČANI and translated as GIRA SOLE or herba folaris.
As it looks, the Voynich researchers also have problem identifying the sunflower.
The pictures and the vocabulary could have been influenced by the monks who had spread Christianity in the New Word.
In spite of all these coincidental similarities, I do not believe the Voynich Manuscript was written in Nahuatl, nor in New Mexico.
I have examined the Nahuatl theory after I read an article by Austrian researcher Mila Deacon (unrelated to the Voynich Manscript) in which she is claiming that there are many Nahuatl words similar to the ancient Wendish/Illyrian language, such as, particularly the ancient names for the weapons. Another researcher, unrelated to Voynich or M. Deacon, found the similarity in the shields of Nahuatl warriors from Codex Florentine to the Spartan shield with Lambda sign, Illyrian shield with five circles, and Illyrian shield with two birds (depicted in the belt buckle in 230 BC). I was particularly interested in the word KAČA which is a unique Slovenian/Illyrian word for a snake, and my research led me to the KACHY people and snake worshippers in Central America. This is very interesting, because the Illyrians and Liburnians were known as snake worshippers. Even today, there are many legends about good white snakes guarding the treasure.
Also, in the region of ancient Liburnia (east coast of Northern Adriatic), the ancient legends have been preserved about the sailors travelled to far away places where the red-skinned kings were sitting on the golden thrones, stayed there for a long time and when they came back, they were not recognized. These legend could have originated by the Liburnian sailors who took part in the Cabot's or Columbus' expedition to North America. They might even be older, from the times when Liburnians dominated the Mediterranian Sea, or ancient Phonicians. Or from the time when Scythian Roman general Aeticus Istriotes had explored distant places he apparently described in his diary, which some believe was translated by St. Jerome, a native of Illyria. His travelogue was mentioned by Isidor of Seville.
By the way, when the translation sounds too good to be true,
Whatever the case, there is no telling when the sunflower was first transplanted to Europe. I find it mentioned in the Slovenian Illyrian dictionary of 1649, where it is listed as CVJET SUNČANI and translated as GIRA SOLE or herba folaris.
As it looks, the Voynich researchers also have problem identifying the sunflower.
The pictures and the vocabulary could have been influenced by the monks who had spread Christianity in the New Word.
In spite of all these coincidental similarities, I do not believe the Voynich Manuscript was written in Nahuatl, nor in New Mexico.