Much has been written about the items held by the nymphs, and they are notoriously hard to identify with certainty. That is why, for my most recent You are not allowed to view links.
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Login to view., I decided to take a step back and look at the way items are held, trying to avoid interpretation on an individual level. I did not look at barrels, tubes and stars, since there are too many of them and they are not really handheld items.
There are three "sections" in the manuscript that show handheld objects:
The calendar roundels.
Almost all of these are stars, or flowers that look like stars on a string. This is also the case for Virgo. The exception is the crossbowman, who is exceptional for several reasons:
- only unambiguous weapon in the manuscript
- only item held, or at least "handled" with both hands, in the entire manuscript
- perhaps the only item that can be interpreted at a basic level without discussion. It's a crossbow!
All of this make the crossbowman rather exceptional.
Separate diagrams
These are the diagram on You are not allowed to view links.
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Login to view. and both diagrams on the reverse of the large foldout. The three of them feature four human figures in a circular or square arrangement.
On You are not allowed to view links.
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Login to view. there is only one handheld object, a white disk or globe. It is held in a unique way, with a very large angle in the arm, making the item almost hang above the figure's head.
The other two diagrams are also exceptional object-wise. These are the only folios where we see nymphs holding more than one item. Also, the only person actually wearing a ring. It is also very interesting to note that these figures have been drawn as fully clothed to begin with, without any overpainting in thick Pelling paint.
Quire 13 (bathing section)
This leaves the vast majority of object-holders in the bathing section. The most common stance is to hold the object at the end of a horizontally stretched arm. The first five examples are very clear, while the bottom two are a bit different. Still, it is interesting to see that five nymphs hold very different objects in the same way.
Four nymphs hold the object by their side like they don't care:
Some objects are held behind the back, though poses differ:
Note that the object held by the bottom nymph is the same as the one held out by one of the first group, only there a spike is at the top. This likely has to be seen as an "in use" and "disabled" version of the same thing.
Then there are some specials: one held in or near the mouth, one wrapped around the body, one is manipulating a waterflow, one holding up a large ring, and one apparently tripling its arm length to extend an "apple" ahead of another one.
CONCLUSIONS- The crossbowman is an exception on many levels.
- There is variety in the way objects are held, but also a number of recurring poses. Especially the "horizontal stretched arm" is common.
- Objects are generally isolated from other nymphs and the environment. They are held, but it is not clear for what reason.
- One object per nymphs, with the exception of the four-way diagrams.
INTERPRETATION
Talking just about the bathing section, I am especially intrigued by the fact that, bar a few possible exceptions, the objects are never
used. They are held, and some nymphs appear completely unaware of the thing in their hands. I see two possible explanations.
1) The objects are attributes. They tell us who the figure is supposed to represent, without being of much importance themselves. Attributes are of all ages and cultures.
As an example, here is St. Stephen:
He has two stones on his shoulders, one on his head - he does not seem to notice. He's holding a large book but does not seem like he's about to read, and there is no apparent use for the palm he is holding.
That is because these attributes tell us something about the figure. He was stoned to death. And the Martyr's palm tells us he's a martyr.
Hence, it is conceivable that the items are meant to tell us who the nymphs are.
- 2. A second option is that the items are more important and the nymphs are just there to hold them, like mannequins. If the item is all that matters, it is of no importance who holds it.
Naked people are, in a way, like mannequins, stripped of all social markers. And mannequins are like naked people
There is some overlap between these two options, and I don't think they are mutually exclusive.
The second option is problematic in a way though. Why choose naked women as mannequins? This could only be explained against a cultural background where such a thing was acceptable, which, I believe, would exclude most areas under the rule of Catholicism.
So well, that's how I see the objects as a whole. What do you think?