In this post I will elaborate more on what I called “tilt” in the You are not allowed to view links.
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There is something very interesting going on as a pattern in the Voynich manuscript, which many of you have observed and commented on from differing points of view on this forum. I will try to list them with images below as a reminder, and will later elaborate on their possible interpretive significance.
In the You are not allowed to view links.
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In the f68r3 chart, we find the now famous Pleiades 7-stars on that spot, with most likely Aldebaran (follower) behind it, and an arrow drawn from Pleiades to the center of the chart. At this point, I won’t elaborate on this, since I want first just to give a sense of the pattern across the VM.
In the f70v1 first Aries chart, which is populated by the nude nymphs, the ram is eating greens on the 10 o’clock spot. Technically, we should note that Aries is about March 21-April 19. So, she may be capturing the first part of the April in this chart to make sure that month is fully covered for April, due to certain significance April has for her.
In the You are not allowed to view links.
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In the You are not allowed to view links.
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In the f72r1 chart, the second Taurus chart (April 20-May 20) is given. Again, the bull is eating grass on the 10 o’clock spot. The nymphs are nude in this chart.
In f72r2 chart, for June and the Gemini chart, a nymph has both hands spread. Although not unique (another one has the same pose at about 2 o’clock), that seems significant to me.
In f72r3 chart for Cancer, all the nymphs are facing right, but there is only one nymph facing left at 10 o'clock (opposite direction) and seems sad-looking, but hard to tell re. the latter. (I did not see this reverse pose of that nymph mentioned in ReneZ information page for that chart on You are not allowed to view links.
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In f72v2 chart for Virgo (marked September), the center figure is holding the star on that 10 o’clock spot.
In f72v3 chart for Leo, the lion’s head is on that spot and licking his paws there.
And in Rosetta foldout page, in the top right chart, we find one of the most prominent and visible castles on the same 10 o’clock spot.
Regarding You are not allowed to view links.
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Login to view. and the heraldy/coat of arms, R. Sale once observed (You are not allowed to view links.
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I am inclined also to believe that the pattern I have described above is offering a breadcrumb to the identity of the author of the manuscript, or in R. Sale’s words we have some “intentional obfuscation” going on here, for a reason we will need to later explain (amid the broader mystery of the Voynich manuscript, of course; however, we need to keep in mind that perhaps some of the now lost/removed pages of the manuscript may have included some information about that identity in a more evident way, but now, we are finding traces of it that seem more mysterious to us).
This brings me to the question of what the surviving breadcrumbs are telling us about some information about the now lost astrological charts. Those who removed them may have thought they have gotten rid of the most visible ones, suppressing her identity, but I think they may not have realized that some of the remaining information can allow us to some extent “reverse engineer” some of the most important features of the astrological charts of the author of the VM.
In my view a key breadcrumb explaining a key feature of her astrological chart is given in the Pleiades chart on f68r. I think the curvy arrow drawn from the cluster to the center of the chart representing the Moon is pointing to an occultation of the Pleiades by the Moon. See the picture below about how it can appear in the sky (from You are not allowed to view links.
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Pleiades and its follower Aldebaran have for millennia been observed in Taurus. That is not unique to the You are not allowed to view links.
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The 12th house was and still is associated with meanings of secrecy, illness, hidden enemies, suffering, secret sadness, prisons (generally speaking), and self-undoing, and 11th house is associated with alliances, hopes, and friends and support. The occultation of the Pleiades by the Moon on the border of 11th/12th with Aldebaran in the 12th house has very important astrological implications. If the author was curious about her chart from childhood and had been told about that feature, she may have even defined or interpreted the spiritual meaning and purpose of her life as being portrayed by the features of her birth chart. She therefore paid very close attention to her chart and learned all that she could about it.
Pleiades is metaphorically associated with cluster of grapes, but also was associated since ancient times with the “seven sisters,” one being most visible and one least visible (the “lost sister”). The lost sister is very sad, because she feels she was mis-married to a mortal she did not love and was deeply sorrowed about it. There are different myths about their story, but one of the ways they can be interpreted is that they were daughters of Atlas and sea-nymph Pleione.
Without going into the details, one of the ways the Christian medieval Europe tried to accommodate them from their pagan meanings was to “baptize” them. I think the balneological section of the Voynich manuscript is, from one interpretive angle (though can have other, even more mundane fertility or pregnancy, meanings) a process of their baptism. I think the fact that there are no children depicted in the VM, at least in the surviving parts, suggests fertility and pregnancy, or related sexuality, were not the main, but a secondary aspect of the manuscript’s purpose.
In the first image of the balneological section, we find “seven sisters” (one of them on the sideline, plus an eight completely separate in a bath tub, perhaps identifying a sister the author also has on earth), descending to earth (the curvy membrane borders, not sure what you call them, I think signified heavenly realm in medieval religious art).
But they all can be representing different selves of our author and the experience she is depicting. The sisters are populating, with more sisters joining them, as if expanding their sisterhood community. All the bathing may not be about fertility or pregnancy per se (though they can’t be entirely ruled out) but about cleaning and purifying themselves through baptism of their body and soul. After they did, the last page of the balneological section again depicts them in fewer numbers, 7-8. I think on this page, they are ascending back to the heavens, now having accomplished their mission (the top group has seven sisters again).
The significance of Pleiades and Aldebaran being where they are in her chart is that in the deepest secrecy of her astrological self-understanding at the time, she regarded herself as having a secret spiritual and public mission, or life trouble, to perform or deal with, being surrounded with secret enemies which required her to be vigilant throughout her life. The enemies may as well explain the extreme secrecy in which she authored her legacy manuscript, and how she planned its transfer to a more durable vellum posthumously. Highly intelligent, given the Royal star Aldebaran star in her 12th house, she faced serious challenges in life while maintaining her honor despite her enemies. She stood like an Aries ram or Taurus bull on her own grounds and for what she believed in, since any compromise would have meant a sudden downfall (as it is implied in Aldebaran being in the 12th house). Despite the health and personal losses she suffered in terms of her legacy, the Voynich manuscript served as conveying her insights to future generations.
She had to live a double life of powerful position publicly while maintaining deep spiritual secrecy, being educated to do her own research about healing matters for herself and loved ones, about health matters as well as fertility and legacy because her legacy depended on it, and about spiritual salvation despite animosity she faced from the men-run official church, trying to understand the meaning of her life in a broader context of her astrological chart features, most of which we do not (yet) know, but traces of which we can find throughout the Voynich manuscript.
I believe she was born in the month of April, and four periods of her life are depicted in the chart on f85r2. All four figures are of the same person. She is the author of the Voynich manuscript.