Mark Knowles > 23-11-2025, 04:41 AM
(23-11-2025, 12:49 AM)proto57 Wrote: You are not allowed to view links. Register or Login to view.(23-11-2025, 12:25 AM)Bluetoes101 Wrote: You are not allowed to view links. Register or Login to view.What would prove the manuscript to be genuine?
In my personal opinion (and of course others might have different ideas about this), to know the Voynich Manuscript is genuine and 15th century:
1) An undeniable reference to the Voynich, which existed sometime long before 1912. This would be a catalog listing, or description in a letter, and so on, which cannot be mistaken for anything but the Voynich. I feel it would have to include the most "dramatic" and identifying features of the Voynich, pretty much how we describe it today: Nude women in baths, zodiac, name of Tepencz on the first page, copied characters like the gallows, and so on. We would know it when we saw it, I think.
2) One or more of the missing pages of the Voynich, which is found in a place which was provably out of reach for Voynich in his lifetime. Perhaps in the binding of some book, for instance. Many ancient books used scraps from other, discarded books. If a page or part of a page testable as being from the Voynich was found in such a "time capsule", I would be satisfied the Voynich is genuine and old... as old as the source it was found in, at least (an ancient strip of a vellum Latin document fell out of the binding of my 1647 Erasamus Bible, as it is in bad shape):
3) Another work which is obviously of the same content of the Voynich, which would show that it is not unique, and part of a genuine... discipline? Group? Of course this would have to be "old enough". This would be weaker proof, but I think such a work, sufficiently similar to the Voynich, would show it could be from a real discipline, with "sister works".
4) A successful translation which clearly reflects the reason for its creation, the content, etc., in such a way that shows it is convincingly genuine. I can't predict what that might be comprised of, but I think it possible that there could be some plain text which would be sufficiently convincing.
I think there are a couple of other things that would work, maybe, but at the moment I forget what they might be. What do you think would prove it old, and real?
Rich
Mark Knowles > 23-11-2025, 04:45 AM
(23-11-2025, 12:17 AM)Battler Wrote: You are not allowed to view links. Register or Login to view.- Mark Knowles: It's about separating the date of the parchment / vellum from the date of the contents written onto it. We know the physical material the contents are written on, is genuine from the early 15th century. But that does not automatically apply to the contents written onto it.
Mark Knowles > 23-11-2025, 04:55 AM
(23-11-2025, 12:17 AM)Battler Wrote: You are not allowed to view links. Register or Login to view.- Mark Knowles: It's about separating the date of the parchment / vellum from the date of the contents written onto it. We know the physical material the contents are written on, is genuine from the early 15th century. But that does not automatically apply to the contents written onto it.
proto57 > 23-11-2025, 05:47 AM
(23-11-2025, 04:41 AM)Mark Knowles Wrote: You are not allowed to view links. Register or Login to view.Those criteria make it unlikely you will ever accept it is genuine.
1) "which cannot be mistaken for anything but the Voynich". This gives you a lot of room to deny it. Firstly there is likeky to be no comprehensive description surviving and even if there were you could easily claim it wasn't sufficient or that Voynich might have been aware of it and was influenced by it.
Quote:2) "which was provably out of reach for Voynich in his lifetime" It is was probable that none of the missing pages survive and I suspect that very few documents were provably out of reach to Voynich which could certainly give you enough wriggle room to give he may have seen it or a reference to it.
Quote:3) They is no reason to believe that the Voynich was part of a collection of texts and so to expect that it was is a mistake. Even if it was you could claim that Voynich saw one of the sister works and that it was what he based his forgery on.
Quote:4) Your criteria for textual content is so vague that you could easily deny the Voynich text fitted them.
Clearly, the overwhelming probability from what we currently know is that the manuscript is geninue. However, I really find it very hard to conceive of any plausible evidence that could exist that will can your mind. And as in the case of your dodecahedron theory I don't find your arguments persuasive.
proto57 > 23-11-2025, 06:11 AM
(23-11-2025, 04:45 AM)Mark Knowles Wrote: You are not allowed to view links. Register or Login to view.To claim that Voynich obtained all that quanity of unused vellum from the early 15th century cut into the range of sizes he required is unlikely and from his knowledge unnecessary to make a convincing forgery prior to the invention of carbon dating.
proto57 > 01-01-2026, 05:44 PM
Quote:"I would suggest the logistical problems with this Latin phrasing are a result of a modern forger who was not proficient enough to create a trouble-free version."
Quote:2) “â nullo”, “â se descripta “, “à te” ([5, 7], β). Both the circumflex and the grave accent were used, primarily in printed Latin, to distinguish adverbs and prepositions. In Latin – unlike French – the circumflex was a deictic typographical device to distinguish the ablative case from the nominative: “vitâ functus”, “primâ fronte”, “hâc arte” (letter by Wolfgang Trefler as printed 1754 in the HISTORIA REI LITTERARIÆ ORDINIS S. BENEDICTI, I, 492-496), “nonâ die” (Oliver Legipont, ibid.). The grave was used a) to distinguish adverbs, b) to distinguish prepositions: “citrà”, “adolphvm à glavbvrg” (Tithemius, Polygraphia 1550, ed. Glauburg). In the “Marci-letter”, all three “a” designate the preposition “by” or “from”, and not an ablative. Even if the circumflex in “â nullo” were considered a smudgy grave accent, the one in “â se” is not. Only “à te” is correct. Writers and printers of Latin texts were just as precise about diacritics as writers of modern French are because the diacritics carry as much meaning as the words they are attached to. The Marci-letter has two wrong diacritics and one correct one above the same letter within the space of 29 words.
Koen G > 01-01-2026, 06:06 PM
Bluetoes101 > 01-01-2026, 06:15 PM
asteckley > 01-01-2026, 07:29 PM
(01-01-2026, 06:15 PM)Bluetoes101 Wrote: You are not allowed to view links. Register or Login to view.It should be noted that the paper is of the correct time that we would expect. This should cast serious doubts on a fake proposal. Though I doubt it will..
Jorge_Stolfi > 01-01-2026, 07:31 PM
(01-01-2026, 05:44 PM)proto57 Wrote: You are not allowed to view links. Register or Login to view.In the comments below my blog post of September, 2015, "You are not allowed to view links. Register or Login to view.", Thomas Ernst has posted a series of comments carefully explaining why the Latin of that letter (the one Voynich claimed to have found in the Voynich, of course) is problematic in ways that would never appear in a genuine letter of the (supposed) time, by the (supposed) authors. But when is "enough is enough", and when will others let this overwhelming torrent of evidence be allowed to speak for itself?