(26-08-2022, 12:43 PM)Mark Knowles Wrote: You are not allowed to view links. Register or Login to view. (25-08-2022, 10:10 PM)tavie Wrote: You are not allowed to view links. Register or Login to view.It is a real pity that archives are so restrictive about their material being shared with a wider audience.
This is a subject I feel quite strongly about. To me it is absolutely disgraceful that the sharing of knowledge amongst academic researchers is so restricted. I never realised this prior to engaging in this research.
I am not a lawyer, so I don't know on what legal basis they are entitled to do so. However it is clear that certainly all the archives that I have dealt with make it quite explicit on their websites and in writing that one needs permission from an archive to share a document in public and they may well charge a fee for doing this. Given the concensus on this amongst the archives and the opinion of other academics that I have had dealings with it most surely be the case that they legally have the write to do so.
One other Voynich researcher in the past suggested to me that there was no legal restriction on this due to the copyright having expired. However it must be another law, not copyright, that they are governed by.
A while ago I compiled a list of structural obstacles and
sources of frustration to be encountered in the study of the Voynich manuscript. Here are some:
*Compartmentalization
Occasionally you hear someone saying “Maybe we need an interdisciplinary approach to this?” Do you reckon?
*Careerism
Academics are career driven. They are not the paragons of objectivity they pretend to be. There are no careers in Voynich Studies and academics stay right away from it because it is perceived as a bad career move.
(The Dead Sea Scrolls are the classic case of this. Scandalously, for years after they were discovered academics were not interested because there were no careers in it. For several decades the whole thing was left to the Dominicans because monks don’t have careers and are not puffed up egotists.)
*Copyright
A huge hinderance to study in general. A massive Late Capitalism problem. Copyright laws are supposed to facilitate research; just as often they inhibit it. (The Voynich space resounds with voices saying: “I’ve made a great discovery but I’m not telling anyone!”)
*Circumscription
The internet made vast amounts of material available online, but a vast amount was also locked behind fire walls with restricted access. Many institutions are intellectually territorial and are driven by credentialism, reputation, "branding", and greed dressed up as professionalism.
*Credentialism
You reach a firewall that asks what university you are with? Not with a university? Access denied, scumbag. Or someone begins their critique of your contribution with: “He’s not a qualified linguist like me!” (Talented amateurs make academics feel insecure and territorial.)
*Concensus thinking
Assumptions become embedded in whole communities of thought. Currier’s “Line as a functional unit” – but that is Currier’s
interpretation of the phenomenon.
*Conceptual prisons
In general, the modern mind struggles to understand the medieval mind. This is endemic in Voynich Studies with many researchers entirely unaware of their own conceptual limitations, baggage and blindspots.
*Commercialism
See careerism and copyright. Add the profit motive. If there’s no money in it, the research is unlikely to be done. There are many important studies of the physical manuscript that should be done but haven't been done and won't be done any time soon. No funding because no commercial outcomes.
(It’s a huge problem in some fields, such a medicine, where common natural compounds aren’t researched because you can’t patent them. If there’s no money to be made, it won’t be investigated.)
*Corruption
Witness the interaction between Mr Voynich and Professor Newbold and the conspiracy to associate Roger Bacon’s name to the work purely to enhance its monetary vaue.
*I could go on. I could mention, for instance, the role of brainless journalists and the sensationalist media under another C word.
Most of these frustrations and obstacles aren’t peculiar to the study of the Voynich manuscript but Voynich Studies highlights them.
A world in which disinterested and selfless truth-seekers share their findings towards a common goal? That is the ideal, but in many ways it is not the contemporary reality in this or in other fields.