19-03-2017, 09:15 PM
I think that may be the purpose of it. To relook at tradition.
Or perhaps it is just idiosyncrasy, just one science-minded travelling gardener with access to manuscript materials?
I see some Egyptian and possibly Egyptian/Christian references in the rosettes. The central rosette, if thought to be Jerusalem would be following tradition. The addition of Cairo-like spires puts something more to it, as though they were trying to say there exists history of the world not outlined in biblical writings, maybe it is an extension of the timeline of human belief? In the rosettes the next circle below the northern rosette is a blue one that I take to be the Aegean Sea, which can be accessed from Europe via the Black Sea, the corridor between the two rosettes. It also has a nebuly aspect to it which I believe incorporates the Greek beliefs into the system but separate from the other two, as though one was considered a direct correlation and the other an input of ideas from elsewhere.
This was a time when those who did not agree with certain religious topics were burned at the stake. I see connections to the Council of Constance in Quire 13. So I could see the manuscript being either not of the European Christian tradition at all, being of it but above or against it, or a little bit sideways in ways those in power might not look upon kindly, or maybe of and for it, but just trying to make sure their enemies don't think it's one of their works in the hopes it would escape destruction somehow.
Or perhaps it is just idiosyncrasy, just one science-minded travelling gardener with access to manuscript materials?
I see some Egyptian and possibly Egyptian/Christian references in the rosettes. The central rosette, if thought to be Jerusalem would be following tradition. The addition of Cairo-like spires puts something more to it, as though they were trying to say there exists history of the world not outlined in biblical writings, maybe it is an extension of the timeline of human belief? In the rosettes the next circle below the northern rosette is a blue one that I take to be the Aegean Sea, which can be accessed from Europe via the Black Sea, the corridor between the two rosettes. It also has a nebuly aspect to it which I believe incorporates the Greek beliefs into the system but separate from the other two, as though one was considered a direct correlation and the other an input of ideas from elsewhere.
This was a time when those who did not agree with certain religious topics were burned at the stake. I see connections to the Council of Constance in Quire 13. So I could see the manuscript being either not of the European Christian tradition at all, being of it but above or against it, or a little bit sideways in ways those in power might not look upon kindly, or maybe of and for it, but just trying to make sure their enemies don't think it's one of their works in the hopes it would escape destruction somehow.