JKP
First, thank you for reading - even as far as you did. It's nice to know the work isn't going into a cone of silence.
That first comment was as an introduction; the detail followed.
I've made this a lot shorter than the original answer.
Yes, I wrote:
Quote:"About the Voynich manuscript’s written text, one assumption is near-universal: that if it conceals a plain text, that plain text will conform to “book-standards”: with its language-use, grammar and orthography (spelling) clear, consistent and so on."
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Perhaps I should have put the "IF" in bold.
I think it might have been Col.William Friedman who first made that observation in relation to the Voynich manuscript: namely that any cipher text, when deciphered, must yield one and only one possible reading, otherwise it is not useful as a ciphertext.
The "plain text" is whatever message was written that was later enciphered, and since no-one has read the Voynich "plain text" (supposing we do have a cipher text), so we don't know what characteristics it will have, only the characteristics we observe.
Now - those who still think it is a cipher text *have* to suppose that the underlying plain text will be consistent in spelling, and will conform to standard or "book-standard" levels of grammar and consistent spelling and so on. That's the basis from which people derive their confidence in using statistical breakdowns by word-length, and by counting incidences of a given string such as "qokedy".
If you have a different sort of text altogether: say, one with no verbs, no definite or indefinite articles, and where someone might spell "water" that way in one paragraph, but "iater" or "wyter" or "orter" or "oooaata" in other places, then the cryptologists approach is stymied, pretty much.
The point of my post was that in running tests from an assumption that any plain text will conform to standard slabs of prose or poetry, researchers have always looked to the "book-" sort of writings, never to the other type called 'trivial' or 'minor' writings.
One exception to that rule has been Don Hoffman's approach to the text - which I refer my readers to in the same post.
But otherwise I have never found any case where the researchers did not simply presume that the Voynich text (underneath it all) would produce a 'normal' sort of grammar and orthography: that's why they test the written part of the text against things like the Declaration of Independence, and not against (say) a few pages from an accountant's diary or the work of a navigator, or a handbook of weaving instructions.
In Friedman's time, such texts were considered beneath the dignity of anyone who wanted to think of themselves as an important historian, or important person generally. I also made that point in the post.
This has implications for study of the imagery too. Hunting formal 'book-' type writings may be to look in just the wrong places for the precedents of imagery in the VmS.
With all due modesty, I think the point valid, and new, and worthwhile. But that's just me.