This is an update of a comparison of Sulphatara bath illustrations. I have added the two "new" BAV manuscripts pointed out by Kaupfmann. The Ottobon. illustration is from the BAV site. The Barb. illustration is from Maddalo 2003.
Examination of these images confirms You are not allowed to view links.
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Login to view.. These are details of the lower part of the illustrations, so I will ignore the upper part. The general scheme is:
1. a central tub with several people bathing;
2. one of the persons in the tub is touching his/her head;
3. one or more people on the left of the tub, with a figure dressed in red;
4. one or more people on the right of the tub, all naked.
* In the Angelica ms, there is a single person on the left and a single person on the right. This and the BAV Barb. ms are the only in which none of those in the tub is touching their head.
* BAV Ross. is the most unique of all the illustrations. The tub is smaller and there are more people outside the tub than inside it. The figure in red on the left is accompanied by two more people. There are two persons touching their head, one inside the tub, one on the right.
* BNF Fr.1313 and the Morgan ms have only two people outside the tub. They are positioned similarly to those in the Angelica Library: both are touching the water inside the tub (as to feel its temperature); the person on the left wears a red robe, that on the right is naked. In both manuscripts, the person touching his/her head does so with both hands. As discussed in another thread, these are the only manuscripts in which the tub is decorated with small arches.
* The other four manuscripts (Bodmer, Valence, BAV Barn. and Ott.) all feature the naked figure on the right entering the tub, with her right foot inside the water and her left foot on the ground. Bodmer and Valence have a figure in blue behind the figure in red on the left. In Bodmer and Ott. a person touches his/her hair with both hands; in Valence the gesture is done with a single hand; in Barb. the gesture is not represented.
I would also like to place the other manuscripts (BNF Lat.8161, Edinburgh and Parma) in Kaupfmann's stemma.
Since not all the Angelica illustrations are available online and the manuscript has been disturbed so that the subject of the illustrations is uncertain, I will not consider it in the following comparisons.
The other three branches of the stemma will be represented (somehow arbitrarily) by BAV Ross., Morgan and Bodler.
This image compares the "Subvenit Homini" illustration in Milan, BNF Lat.8161 and Edinburgh. It is clear that the Milan and BNF Lat. manuscripts are closely related. They seem to share elements both from Ross. (the architectural arch) and Bodmer (the pavilion). Since Kaupfmann has associated the Milan manuscript with that in the Bodmer library, I believe also the BNF Lat. ms belongs to that branch.
The Edinburgh illustration is totally unlike the others: the tree-topped mountains are the only pale resemblance with some of the other images.
I made a similar comparison for Tritulus, since that is the only image from the Parma ms I have. The Parma illustration also seems to belong to the Bodmer branch: the stucco figures at the top are identical in number and quite similar in pose. But there also are similarities with the other illustrations: the two boats appear in Morgan and the blocks of the tubs are like those in Ross. Yet I find the parallel with the Bodmer illustration more convincing. BNF Lat. is even more problematic, with elements of all the three illustrations at the top.
Edinburgh is again totally different: the stuccoed room is represented in perspective and the stucco figures are totally different.
In conclusion, the BNF Lat. and Milan manuscripts are closely related; Kaupfmann assigns the Milanese ms to the Bodmer branch and the BNF Lat. appears to be consistent with this classification. On the basis of the only available illustration, the Parma manuscript can also be tentatively assigned to the Bodmer branch. For all these manuscripts, elements from the other traditions seem to be present, so the classification is not without problems. I guess that comparing more images would make things clearer.
Edinburgh appears to be independent from this iconographic tradition. It also breaks with the layout of having text and image on the opposite sides of an open page: in this ms, text and image have been condensed on a single page (a process that is also observed in the evolution of the alchemical herbal tradition and in the Greek herbal in Padua You are not allowed to view links.
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