The VMs cosmos clearly does not fit the standard model found in medieval astronomical and astrological sources.
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Instead of the standard poly-concentric structure of elements, planets, and heavens, the structure seen in the VMs cosmos is clearly atypical, to say the least. It all gets simplified into just three parts: earth, stars, and cosmic boundary. Then, an explanation is needed for the large "wheel" with eight curved spokes.
Planets would be essential to an astronomer. They would also be important to an astrologer. But astrology, like the Zodiac Man, does not require planets. Botanists and herbalists would not require planetary information.
The fact that interpretation of plants according to traditional "Mary Garden" names indicates a connection between violets (Mary's modesty) and the biblical Annunciation and then a connection between costmary and the Assumption of Mary, could be indications of additional references to religious content. This could be part of the VMs artist's choice to create this "special" cosmic diagram. The other side of the coin is what is happening in Paris (1400-1450). Does political unrest enhance religious tendencies?
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Instead of the standard poly-concentric structure of elements, planets, and heavens, the structure seen in the VMs cosmos is clearly atypical, to say the least. It all gets simplified into just three parts: earth, stars, and cosmic boundary. Then, an explanation is needed for the large "wheel" with eight curved spokes.
Planets would be essential to an astronomer. They would also be important to an astrologer. But astrology, like the Zodiac Man, does not require planets. Botanists and herbalists would not require planetary information.
The fact that interpretation of plants according to traditional "Mary Garden" names indicates a connection between violets (Mary's modesty) and the biblical Annunciation and then a connection between costmary and the Assumption of Mary, could be indications of additional references to religious content. This could be part of the VMs artist's choice to create this "special" cosmic diagram. The other side of the coin is what is happening in Paris (1400-1450). Does political unrest enhance religious tendencies?