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f67v2 - Isidore of Seville - Printable Version +- The Voynich Ninja (https://www.voynich.ninja) +-- Forum: Voynich Research (https://www.voynich.ninja/forum-27.html) +--- Forum: Astrology & Astronomy (https://www.voynich.ninja/forum-34.html) +--- Thread: f67v2 - Isidore of Seville (/thread-4837.html) |
f67v2 - Isidore of Seville - Bluetoes101 - 31-07-2025 This seems to make sense to me, however, I know nothing about this stuff at all so offer it to those who do. It seemed to me once you think of the VM diagram from a "what's up?" perspective, it makes sense (given the below). That is to say we are looking up at the sky at what we can see and can't see. It's about as simple as I've found a VM image to be, so undoubtedly it is incorrect. My understanding is that by 14XX this was still applicable knowledge to most who were not an astrologer. "Isidore of Seville". From - "The cosmos and its parts" ((c. 560–636) and translated). "Portals" The sky has two portals: the East and the West, for the sun enters through one portal and withdraws through the other. "Unknown paths beyond east/west portals" lii. The path of the sun (De itinere solis) The sun, when it rises, holds a path through the south. Afterward, it goes to the west and plunges itself into the Ocean, and it travels unknown paths under the earth, and once again runs back to the east "Air and then Sky (above)" Sometimes the word ‘sky’ is used for the air, where winds and clouds and storms and whirlwinds arise. Lucretius (cf. On the Nature of Things 4.133): The sky (caelum), which is called air (aer). And the Psalm (78:2; 103:12, Vulgate) refers to “fowls of the sky (caelum),” when it is clear that birds fly in the air; out of habit we also call this air, ‘sky.’ Thus when we ask whether it is fair or overcast we sometimes say, “How is the air?” and sometimes “How is the sky?” "Sky is where the sun and moon are" God embellished the heaven and filled it with bright light – that is, he adorned it with the sun and the gleaming orb of the moon, and the glorious constellations of glittering stars. [In a different way, it is named from engraving (caelare) the superior bodies.] 2. It is called L in Greek, after the term QY, that is, ‘seeing,’ because the air is transparent and clearer for seeing. In Sacred Scripture the sky is called the firmament (firmamentum), because it is secured (firmare) by the course of the stars and by fixed and immutable laws. "the stars are in the ether" The ether (aether) is the place where the stars are, and signifies that fire which is separated high above from the entire world. Of course, ether is itself an element, but aethra (i.e. another word for ether) is the radiance of ether; it is a Greek word. 2. The sphere (sphaera) of the sky is so named because it has a round shape in appearance. But anything of such a shape is called a sphaera by the Greeks from its roundness, such as the balls that children play with. *It's not entirely certain what the firmament means in this comment (to me), so I opted for "The ether" which seemed very clear, but I suspect they mean much in the same. RE: f67v2 - Isidore of Seville - Stefan Wirtz_2 - 01-08-2025 Why should there be any esoteric content? You even mention "Air" at one position yourself, which is shown there (and at three other ends) as a "blow", known from many medieval drawings. I would consider all diagonal inbound lines as "blows"/winds also (clearly for the one coming from coloured TO badge), but all leading water/rain with them. Suns and moons may give a hint to day rain or night rain. But at all, this can be seen as a simple windrose with 8 winds, which was not quite unusual in that era. Unfortunately, none of the wordings fit to any of the traditional naming of ancient wind systems, so this one is an undefined page again. RE: f67v2 - Isidore of Seville - RobGea - 01-08-2025 Using Isidore of Sevilles' - "The cosmos and its parts" from a ""what's up" perspective to describe f67v2 seems like a fair intepretation. There are 3 points i'd like to add. 1. Isidore makes no mention of the 4 things at the outer edge of the drawing ( theres varying voynichero ideas for these ). 2. Isidore says 2 portals for the Sun, there are 2 extra here , though by extension we could say that these are the 2 portals for the Moon. ( idk how valid that would be ). 3. Isidores definitions suck. If we ditch "sky' entirely then we would have: Air --> where the birds are. Firmament --> where the sun and moon are. Ether --> where the stars are ( and it is sphere shaped ). Then we can just replace 'Sky' for "Firmament" in your annotated diagram and we are done. RE: f67v2 - Isidore of Seville - Bluetoes101 - 02-08-2025 On point 1 my take was that when the sun(/moon) leave view this is the "portal" stage, beyond the "portal" are the unknown paths the sun(/moon) then travel. As the image shows these "4 things at outer edge" connected to what I have taken to be "portal", it seemed they might refer to the "unknown paths" and the faces may be the faces of the sun/moon respectively going along their strange and unknown paths between west and east points. "Unknown paths beyond east/west portals" lii. The path of the sun (De itinere solis) The sun, when it rises, holds a path through the south. Afterward, it goes to the west and plunges itself into the Ocean, and it travels unknown paths under the earth, and once again runs back to the east It's a bit of a tricky read as Isidores words are taken from lots of people. I believe it is more of a collection of known/said/believed things than a "this is what I say it is". For example we have this east to west then portal then unknown paths then shows up east again logic, and another paragraph explaining how some people think the milky way is so bright because the sun travels through it which would contradict other things in there, but its a some people say |