(14-11-2025, 03:08 PM)Koen G Wrote: You are not allowed to view links. Register or Login to view.He was involved in the rare book trade ca. 1900. Which standard should we compare him to exactly to judge his moral character?
Hm, I don't think antiquarians have change much since then. Look at recent cases of fraud.
Typically an antiquarian will not engage in forgery himself, personally or by hire. And he may not sell items that he know for sure that are forged. Because he could go to jail for that.
But I think many would not refrain to sell an item that they only
suspect to be a forgery, if they are not involved in the forgery themselves and thus would not face any consequences for that.
Voynich may have honestly believed that the VMS was Bacon's at first. But he was soon told by all experts that it could not possibly be. Yet he continued to try to prove (or "prove") that it was Bacon's for many years. Was he being honest then?
Again, I do not think that he would (or could) have forged the VMS or Marci's letter. For the reason above. But would he try convince some rich banker that it was Bacon's, even if he himself did not believe it? I think he would. I don't see that as being less ethical than what he routinely did when buying books.
Would he dare switch BookA for MS408, or attach Marci's letter (if he got it loose), to MS408? That would already be jail territory; but I think he would, if he thought that he could hide that fact. Or if he thought that, if needed, he could deny that he did it himself and blame it on some Jesuit librarian. Or claim that the letter had become detached from BookA and he attached it to MS408 by honest mistake...
And that is nit incompatible with the fact that most of his sales were legit books, of course.
I recommend looking up the recent evaluation of the Moses Shapira case. He was a Jew converted to Christian who owned an antiquities shop in Jerusalem, in the 1800s. One day (he claimed) a Bedouin came to his shop offering a piece of parchment with ancient Hebrew writing, that he would have found in a cave across the Jordan from modern Israel, in the land of the ancient kingdom of Moab. The text was the final speech of (Biblical) Moses. Shapira spent a lot of time and money trying to convince the world that it was genuine. Ultimately the specialists of the time declared it a forgery, based on the shape of the vellum (which may have been cut from the bottom of a Torah scroll), the writing (which was different from what they believed would have been used centuries BCE), and from the text (which deviated from the Masoretic one in many points). But that conclusion surely was helped a lot by the fact that Shapira was known to sell fake "Moabite antiquities" to gullible tourists in his shop. The manuscript was therefore ignored by scholars and disappeared after Shapira's death; all we have now are modern (1800ish) copies.
But then in the 1940s the Dead Sea Scrolls were discovered, in caves on the Israeli side of the river but not far from that first cave; and -- surprise -- all the anomalies that had led to the dismissal of Shapira's scroll were found in them too...
All the best, --stolfi