(12-03-2026, 10:40 AM)ReneZ Wrote: You are not allowed to view links. Register or Login to view.Kircher
I saw your post about Kinner. Re-reading your page on the letters about the MS, I have these quibbles:
Quote:The silence of Kircher about the Voynich MS after 1665 has been seen by several authors as an indication that Kircher never received the book You are not allowed to view links. Register or Login to view..
This doubt has never been settled, has it? Except by relying on the assumptions that
- MS 408 is Barschius's Book (my "BookA")
- said book was bought by Wilfrid from the Jesuits, and
- the Jesuits got that book from Kircher's library (as opposed from, say, a trunk that belonged to Father Moretus, S.J, and was labeled "books that I forgot to send to Kircher". Or from a box in the basement of the Collegio Romano labeled "bizarre encrypted alchemical books of unknown origin".)
Quote:Letters 37 and 65 ["The" letter from Marci] could or should also have been in the same collection but they are not. ... This is, however, not at all extraordinary. It is known from studies of Kircher's correspondence that many letters are missing from it You are not allowed to view links. Register or Login to view..
While not extraordinary, the exclusion from the Carteggio it is still a point against the Standard Provenance theory. For one thing, it makes it less than certain that Kircher ever received it.
Quote:Letter 65 has clearly always been preserved inside the MS.
Whoa, not so fast. Even if we assume that BookA=MS408, and that Wilfrid obtained both the book and the letter from the Jesuits, we cannot conclude that the two were ever together. Wilfrid may have said so, but he flat-out lied about the deal, so why should believe this statement?
Even with the above assumptions, he could have obtained the letter years before 1911, or in 1915, or any time in between. To me it looks very likely that he at least knew the contents of the letter before 1911, and that is why he decided to get his hands on that "Bacon's Lost Book".
And I think that his comment about "not thinking that the letter was important" is half true. I suspect that the Jesuits kept the letter, and Wilfrid did not mind because he expected that the book would be
obviously Bacon's. Only after receiving it he realized that there was nothing in the book itself that suggested a connection to Bacon.
Then it became essential for him to get the letter too -- and claim that it had been attached to the book all along.
Quote:We can safely conclude that he also received [Marci's letter and BookA], because the collection in which Voynich found the MS (with the letter) was one hidden by P. Beckx in 1873 You are not allowed to view links. Register or Login to view.. This collection included other books and manuscripts owned by Kircher. In particular, before they were hidden, both Kircher's correspondence and the Voynich MS were together in the library of the Collegium Romanum You are not allowed to view links. Register or Login to view..
Again, I don't follow. I accept that Father Beckx hid a bunch of books from the Collegio Romano, including books by Kircher; that at least some of those books ended up in Villa Torlonia or Castelgandolfo; and that some of them were acquired by Wilfrid in the 1911. IIUC, the loose Beckx ex-libris in that box at Beinecke and the list of the 1911 sale seem to be proof enough for this;
But I still do not see any evidence whatsoever that BookA, MS408, or Letter 65 were ever in possession of the Jesuits, in Rome or anywhere. Or any evidence that they were included in that sale. We have only the last of Wilfrid's string of claims about his acquisition of both...
Quote:Another concern that has been raised is that the Voynich MS is not listed in the museum catalogue by De Sepi You are not allowed to view links. Register or Login to view.. This is not an issue, becuase we know that this catalogue certainly does not list all his books and manuscripts.
Again, this absence may not be exceptional, but it is definitely "an issue". It definitely weakens the SPT...
[quote]From Letter 39b: "From the pictures of herbs, of which there are a great many in the codex, and of varied images, stars and other things bearing the appearance of chemical symbolism, it is my guess that the whole thing is medical..." ... All other references are clear and plain, and there can be no doubt that all letters refer to the same MS, which we now know as the Voynich MS.[quote]
Yes, that description of BookA by Barschius is definitely
compatible with MS 408. I accept that the pipes and tubs in Bio could have been seen by him as "chemical symbolism".
But the Book Switch theory says that BookA was either accidentally replaced by MS 408 before 1911, or was deliberately replaced by Wilfrid after 1911.
In the first case, the substitution would have happened because some librarian found letter 65 lying around, not attached to any book. Intrigued, he would have searched the Carteggio for the other letters mentioned in it, and found Barchius's description above. Then he remembered that bizarre anonymous manuscript -- MS408 -- that fit that description, and concluded that it must be it. So he attached the letter to it, and the rest went as per the SPT.
In the second case, which I think somewhat more likely, Wilfrid somehow got hold of Letter 65 before 1911, which made his eyes turn into coins. Then I can think of two variants. In the first variant, the Jesuits could not find BookA, nor any record of them having ever had it. In the second variant, Wilfrid gets BookA from the Jesuits, as part of that 30-book sale; but finds that it was obviously not a Bacon original. Say, it was a 50-page Berber manual in Tiffnagh, listing the best plants to feed one's camel, how to use the stars to navigate the Sahara at night, and how to distill brandy and brew superb coffee to warm one's heart during those cold desert nights.
In either variant, Wilfrid would have decided to use use Letter 65 to sell some
other book to some dumb rich banker. He would claim that the letter came attached to the book, then point out Raphael's claim while feigning doubt "I suspend my judgement on the matter"...
To carry out that plan, he would have had the Jesuits search Kircher's Carteggio for the letters from Barschius, and they found Letter 39b. Then he hunted around, in his "500'000 item Franceschini stockpile" and elsewhere, until he found a manuscript that fit that description -- MS408. He removed a few pages that would have spoiled the ruse, and had it re-bound with the cover from one of the Jesuit books. (In variant One, he would have purchased the 30 books from the Jesuits anyway, partly for re-sale, but mainly to have a plausible provenance story for MS408.)
In either case, the fact that MS408 fits the description of BookA in Letter 39b cannot be used as evidence that they are the same book -- because MS408 would have been selected precisely for that resemblance.
By the way, this Book Switch theory (BST) is independent of the theory that Jacobus's "signature" is forged (FST) That is as separate question. I still give only maybe 20% chance to the BST, but I am now almost convinced of the FST...
All the best, --stolfi