21-08-2025, 07:47 AM
As far as I know, the estimate that 95% of manuscripts were lost is not so much about different languages, types of manuscripts etc. but rather about the overall body of work in the most common languages of medieval Europe. Which is an important point in terms of what conclusions we can draw about certain texts surving or not in general, but this overall estimate can hardly be used for smaller sample sizes such as regional (varieties of) languages. In particular cases, it might as simple as one monastery/town hall/university burning down due to maybe a lightning strike in the 18th century, i. e. a random event with barely any connection to the manuscripts' context of creation.
However, you would not even need the theory to argue that only very few manuscripts has survived for certain languages etc., since there is ample evidence of the targeted destruction of the cultural heritage of whole groups that were considered heretics, dissenters, or just dangerous in general. See, for example, the Maya codices, of which barely a handful has survived.
All that being said, I would agree that there is currently no reasonable scenario in which the vms is simply the one lucky survivor of a small, but 'regular' script culture. As usual, it basically is impossible to prove a negative here, yet the idea is at odds with practically everything we know about the manuscript and its contents, its most likely region of creation, and its history.
However, you would not even need the theory to argue that only very few manuscripts has survived for certain languages etc., since there is ample evidence of the targeted destruction of the cultural heritage of whole groups that were considered heretics, dissenters, or just dangerous in general. See, for example, the Maya codices, of which barely a handful has survived.
All that being said, I would agree that there is currently no reasonable scenario in which the vms is simply the one lucky survivor of a small, but 'regular' script culture. As usual, it basically is impossible to prove a negative here, yet the idea is at odds with practically everything we know about the manuscript and its contents, its most likely region of creation, and its history.