06-08-2020, 08:57 PM
Two factor verification is a recent security innovation.
Two factor verification is used in the VMs in the examples of several illustrations constructed of combined images: the VMs cosmos and the VMs critter (f80v). The combined images are a fusion of two separate sources. The VMs cosmos is a combination of Oresme and Shirakatsi. The critter is a combination of the Golden Fleece and the 1313 Agnus Dei with a thick covering of the Callisto myth to get the reader to see it function in the opposite direction.
The key to two factor verification is to have two independent factors with a maximized amount of separation. In a medieval situation, that would be to make it unlikely that both elements in the combined illustration would be known by the same person, unless that person possessed the same familiarity with these traditional and cultural elements as the person who created these representations. The simple fact is that both parts are essential in order to fully understand the combination. The VMs cosmos is the prime example.
The VMs cosmos is a combination of cosmos from BNF Fr. 565 fol. 23 (aka Oresme) and the Shirakatsi diagram of the Eight Phases of the Moon. The Oresme cosmos provides the structure for the central part of the VMs cosmos and Shirakatsi provides the eight curved spokes and outer wheel. While the structural comparison of the VMs and Oresme illustrations shows a strong similarity, visual comparison reveals obvious differences.
Structural similarities include use of the uncommon, three-part construction consisting of a central, inverted T-O Earth, stars scattered around the earth, and a cosmic boundary composed of a cloud-based pattern containing 43 undulations.
The distinction that shows that the VMs is not a copy of Oresme is immediately apparent in the representation of Earth. The Oresme illustration is a pictorial representation. The VMs marks the three sections by the (apparent) use of written language. The structure is still the same - and at the same time, there is no chance that visual similarity exists. This is the change from one method of communication to another. This is called a code shift. This change is intentional. Anyone copying a pictorial image is going to reproduce a pictorial image.
Methods of altering visual appearance without changing structure are used in the midsection of stars. Asterisk stars surround the Earth in the Oresme illustration. Polygonal stars encircle the Earth in the VMs. It contrasts the play on word / alternate appearance situation is synonymous Latin words. Meanwhile the apparent visual difference in the appearance of the VMs cosmic boundary is deconflicted through etymology and heraldic tradition, not to mention the 43 undulations.
Likewise the Shirakatsi portion has been visually altered. The curved spokes of the VMs are drawn so they go in the opposite direction. If the 'wheel and curved spokes' were an actual object, then these apparent differences are not different object, but merely different side if the same wheel. Visual alterations, apparently disqualifying differences of appearance can be resolved by seeing things from the other side. While in Shirakatsi, the bands making up the "wheel and spokes' are blank, in the VMs they are filled with written text. Yet another distinctive visual and inconsequential structural difference. The VMs structures are now equivalent to text banners used to provide information in some medieval illustrations where they function like conversation balloons in comic strips, and they are seem as ephemeral.
Not only is two factor verification needed to fully understand these combined VMs illustrations, it is also clear that an uncommon, matching structure makes a strong connection, while visual alterations have been used to maximize the differences of appearance. IMO, the use of visual alteration is intentional obfuscation which serves to disguise the reality of hidden information derived from history and tradition. This clearly implies that the VMs consists of a visual level of disguised appearance (at least in some parts) and a hidden level of structural and traditional reality, which the recovery of relevant tradition has started to reveal.
Two factor verification is used in the VMs in the examples of several illustrations constructed of combined images: the VMs cosmos and the VMs critter (f80v). The combined images are a fusion of two separate sources. The VMs cosmos is a combination of Oresme and Shirakatsi. The critter is a combination of the Golden Fleece and the 1313 Agnus Dei with a thick covering of the Callisto myth to get the reader to see it function in the opposite direction.
The key to two factor verification is to have two independent factors with a maximized amount of separation. In a medieval situation, that would be to make it unlikely that both elements in the combined illustration would be known by the same person, unless that person possessed the same familiarity with these traditional and cultural elements as the person who created these representations. The simple fact is that both parts are essential in order to fully understand the combination. The VMs cosmos is the prime example.
The VMs cosmos is a combination of cosmos from BNF Fr. 565 fol. 23 (aka Oresme) and the Shirakatsi diagram of the Eight Phases of the Moon. The Oresme cosmos provides the structure for the central part of the VMs cosmos and Shirakatsi provides the eight curved spokes and outer wheel. While the structural comparison of the VMs and Oresme illustrations shows a strong similarity, visual comparison reveals obvious differences.
Structural similarities include use of the uncommon, three-part construction consisting of a central, inverted T-O Earth, stars scattered around the earth, and a cosmic boundary composed of a cloud-based pattern containing 43 undulations.
The distinction that shows that the VMs is not a copy of Oresme is immediately apparent in the representation of Earth. The Oresme illustration is a pictorial representation. The VMs marks the three sections by the (apparent) use of written language. The structure is still the same - and at the same time, there is no chance that visual similarity exists. This is the change from one method of communication to another. This is called a code shift. This change is intentional. Anyone copying a pictorial image is going to reproduce a pictorial image.
Methods of altering visual appearance without changing structure are used in the midsection of stars. Asterisk stars surround the Earth in the Oresme illustration. Polygonal stars encircle the Earth in the VMs. It contrasts the play on word / alternate appearance situation is synonymous Latin words. Meanwhile the apparent visual difference in the appearance of the VMs cosmic boundary is deconflicted through etymology and heraldic tradition, not to mention the 43 undulations.
Likewise the Shirakatsi portion has been visually altered. The curved spokes of the VMs are drawn so they go in the opposite direction. If the 'wheel and curved spokes' were an actual object, then these apparent differences are not different object, but merely different side if the same wheel. Visual alterations, apparently disqualifying differences of appearance can be resolved by seeing things from the other side. While in Shirakatsi, the bands making up the "wheel and spokes' are blank, in the VMs they are filled with written text. Yet another distinctive visual and inconsequential structural difference. The VMs structures are now equivalent to text banners used to provide information in some medieval illustrations where they function like conversation balloons in comic strips, and they are seem as ephemeral.
Not only is two factor verification needed to fully understand these combined VMs illustrations, it is also clear that an uncommon, matching structure makes a strong connection, while visual alterations have been used to maximize the differences of appearance. IMO, the use of visual alteration is intentional obfuscation which serves to disguise the reality of hidden information derived from history and tradition. This clearly implies that the VMs consists of a visual level of disguised appearance (at least in some parts) and a hidden level of structural and traditional reality, which the recovery of relevant tradition has started to reveal.