Koen,
The discussion seems to have missed the critical issue - which is not about labels but about the picture.
The medieval herbals have a picture that looks nothing like the banana plant, and as was well pointed out earlier, they present as copies of an initial drawing formed by analogy and based on a verbal description of some sort of 'banana' though which is impossible to discover.
What we have in f.13 is precisely the opposite. No legible label yet a picture made so clearly that two persons, independently identified it as one (sherwood) or more (O'Donovan) of the type of plants we call the 'banana' or 'Musaceae' family. Naturally the world didn't sit about waiting for Latin nomenclature before realising that blood bananas and others of the family looked like one another. Intelligence and observation wasn't the preserve of European medieval males.
The significance of the drawing isn't its identification and the problem for the conservatives isn't really how to make it fit the idea of the botanical folios as an aberrant Latin herbal.
The problem for the conservatives is that the drawing shows close and detailed knowledge of both the plant and associated uses and customs, including what I've termed tabus.
Of course the herbal show a drawing labelled 'Musa' and so forth. But what we have in f.13r is a plant with no legible label yet which is so clear that two very different approaches, by two very different researchers, not only using entirely different methodology but holding very different opinions about the manuscript itself reached the same point of view about the identification - more or less.
We know there is no drawing of that sort in any medieval herbal and that the form of the
living plant was unknown to the botanist and illustrators and writers of Europe before the sixteenth century.
That doesn't offer any support at all for the 'all Latin Christian central European author' theory. Which is why it's a problem for the conservatives, and I daresay we'll have a lot more efforts now to find alternatives which will fit that theory. Understandable when people tend to identify closely with a theory.
Rene's effort to provide a precis of my findings was very good, but here's the original pair of posts for comparison.
Part 1 - analysis and commentary
You are not allowed to view links.
Register or
Login to view.
Part 2 - historical context and inferences.
You are not allowed to view links.
Register or
Login to view.
I think I may have to add a third post to that pair - at some stage when I have time - because there is a new fantasy-legend circulating on the interwebs.
Nicely summarised in 2014 by
Harper McAlpine Black (You are not allowed to view links.
Register or
Login to view.), who repeats Edith Sherwood's short commentary and identification - with an illustration before writing:
... it sure looks like a banana plant to me. This would be interesting, because the banana was cultivated by and was distributed by Muslims. Muslim traders took the plant from South East Asia and introduced it throughout the Muslim world, especially in Africa. But it was growing in Cyprus by the later Middle Ages, and the Italian traveller Capodalista wrote about them in the late 1450s. They were therefore a known plant, albeit exotic and the commercial preserve of the Muslims.
Which is wrong in every line apart from the first sentence.
(I don't fuss about typos but just as a matter of fact, 'Capodalista' should be Capodilista)